The Rise of Western Civilizationism

April 16, 2018

5 min read

Daniel Pipes

Victor Orbán’s landslide electoral victory on Sunday, gaining 134 seats out of 199 in Hungary’s parliament, increases his governing supermajority and endorses his tough policy of excluding illegal immigrants, especially from the Middle East. His success dramatizes a new reality across Europe and in Australia: a novel kind of party has emerged, disturbing the political scene and arousing impassioned debate.

Examples of this phenomenon include the other three members of the Visegrád group (Poland, Czechia, and Slovakia) as well as Austria’s four-month-old government. Geert Wilders, leader of the Party for Freedom in the Netherlands, sees western Europe following the Visegrád group: “In the Eastern part of Europe, anti-Islamification and anti-mass migration parties see a surge in popular support. Resistance is growing in the West, as well.”

In France, the National Front emerged as the second strongest party in last year’s presidential elections, in Italy, a muddled situation could lead to an Orbán-like government, while Cory Bernardi’s Conservatives and Pauline Hanson’s One Nation have made their mark on the Australian scene. Indeed, like-minded parties have quickly become a significant force in some twenty countries.

An initial problem is how correctly to name them in general. The media lazily lumps these parties together as far-right, ignoring their frequent leftist elements, especially in economic and social policy. Calling them nationalist is wrong, for they neither bellow calls to arms nor raise claims to neighbors’ lands. Populist misses the point because plenty of populist parties such as La France Insoumise (Rebellious France) pursue nearly opposite policies.

Best is to focus on their key common elements: rejecting the vast influx of immigrants and especially Muslim immigrants. Non-Muslim immigrants also cause strains, especially those from Africa, but only among Muslims does one find a program, the Islamist one, to replace Western civilization with a radically different way of life. Turned around, these parties are traditionalists with a pro-Christendom, pro-European and pro-Western outlook; they are civilizationist. (This definition also has the benefit of excluding parties like the neo-Nazi Golden Dawn in Greece, that despises traditional Western civilization.)

The enlightened opinion generally reacts with horror to civilizationist parties, and not without reason, for they carry a lot of baggage. Some have dubious origins. Staffed mainly by angry political novices, they feature dismaying numbers of anti-Jewish and anti-Muslim extremists, Nazi nostalgists, power-hungry cranks, economic eccentrics, historical revisionists, and conspiracy theorists. Some proffer anti-democratic, anti-European Union, and anti-American outlooks. Far too many – and especially Orbán – have a soft spot for Russian dictator Vladimir Putin.

But civilizationist parties also bring critical benefits to the political arena: realism, courage, tenacity, and a civilizational critique necessary if the West is to survive in its historic form. Therefore, contrary to many friends and allies, I favor working with most civilizationist parties, advocating critical co-operation rather than rejection and marginalization.

Four reasons drive this decision: First, civilizationist parties pose a lesser danger than do Islamists. They are traditionalist and defensive. They are not violent, they do not seek to overthrow the constitutional order. Their errors are correctable. Arguably, they are less dangerous even than the Establishment parties which permitted immigration and shirked Islamist challenges.

Second, they respond to political realities. The lure of power has already inspired some civilizationist parties to mature and moderate; for example, the founder of the National Front in France was expelled from his own party by his daughter due to his persistent antisemitism. This sort of evolution entails personnel fightsparty divisions, and other drama; however inelegant, these are part of the growing process and, so, have a constructive role. As they gain governing experience, the parties will further evolve and mature.

Third, parties focused on civilizationism cannot be dismissed as ephemeral. They emerged quickly and are steadily rising in popularity because they represent a sizeable and growing body of opinion. As they relentlessly approach power; it is better they be engaged with and moderated than be reviled and alienated.

Finally, and most critically, civilizationist parties have a vital role in bringing their issues to the fore: without them, other parties usually ignore immigration and Islamist challenges. Conservative parties tend to overlook these issues, in part because their big business supporters benefit from cheap labor. Leftist parties too often promote immigration and turn a blind eye to Islamism.

To appreciate the role of civilizationist parties, contrast Great Britain and Sweden, the two European countries most lax in dealing with culturally aggressive and criminally violent forms of Islamism. Lacking such a party, these issues are not addressed in Great Britain; immigration and Islamist inroads progress almost unimpeded. Prime ministers might provide excellent analyses, but their words lack practical consequences and problems such as the sex-grooming gangs go unaddressed.

In contrast, because Sweden’s civilizationist party, the Sweden Democrats, has doubled its votes every four years since 1998, it has fundamentally altered the country’s politics to the point that the country’s right and left blocs have allied against it. While this maneuver successfully excluded it from power, some policy changes have already occurred and more may lie ahead, especially as a conservative party, the Moderates, has raised the hitherto inconceivable notion of cooperating with the Sweden Democrats.

This points to another implication: the presence of an expanding civilizationist party pressures legacy parties of both right and left. Conservative ones, fearing the loss of voters to civilizationist parties, adopt policies to keep their support. The Republican Party in France has moved sharply in this direction, first under François Fillon and now under his successor, Laurent Wauquiez. Germany’s Free Democratic Party withdrew from the “Jamaica” negotiations for this same reason. Angela Merkel may still be chancellor of Germany, but her interior minister, Horst Seehofer, is doing his best to apply civilizationist policies.

Leftist parties have also begun to take note of the voters they have lost, especially those workers who tend to be economically and culturally on the front lines. The Danish Social Democrats led the way when its leader, Mette Frederiksen, declared “We want to introduce a cap on the number of non-Western foreigners who can come to Denmark” and offered a detailed if ungainly, plan. The party would set up reception centers outside Europe.

I acknowledge their many faults, but parties focused on immigration and Islamism are essential for Europe not to become an extension of Northern Africa but to remain part of the Western civilization it created. Their raising the immigration and Islamist issues makes up for their shortcomings. This assessment leads me to urge cooperation with civilizationist parties, rather than a horrified shunning of them. In my experience, they are open to discussion and to learning; they also have something to teach. For example, Anne Marie Waters of For Britain focuses on Islamic law, or sharia, bringing new clarity to complex problems.

Returning to Viktor Orbán: despite his serious flaws as a democratic leader and an alignment with Putin, his electoral success points to a real and legitimate anxiety in Hungary about immigration and Islamization, especially in the aftermath of the 2015-16 surge in both. Orbán leads, but others are not far behind. In twenty years, I predict, civilizationist parties will likely be widely in government; no less important, their policies will have influenced their conservative and leftist rivals. It would be folly to try to ignore or ostracize this movement; far better to temper, educate, and learn from it.

Reprinted with author’s permission from Daniel Pipes

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